Rishab Shetty: A film like Kantara cannot happen every time
A still from Kantara Chapter 1 (L) and Rishab Shetty (R)

Rishab Shetty: A film like Kantara cannot happen every time

In this exclusive conversation with The New Indian Express, Rishab talks about wrestling with fate, facing life-threatening risks, and finding a divine rhythm in storytelling and the unfathomable mysteries of the human spirit
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When Kantara Chapter 1 releases on October 2, audiences will once again return to the mystical forests, sacred traditions, and turbulent human emotions that defined the original Kantara. For Rishab Shetty, the journey to bring this prequel to life has been transformative—professionally, spiritually, and emotionally.

In this exclusive conversation with The New Indian Express, Rishab talks about wrestling with fate, facing life-threatening risks, and finding a divine rhythm in storytelling and the unfathomable mysteries of the human spirit.

Q

At the trailer launch, you mentioned averting death almost four times and how divine power helped you through it all...

A

A narrative was established against the film. Each time something happened to someone, people tried to frame a negative story about Kantara. When I dug deep, I understood that some were trying to stop the film from happening. We were shooting for hours together, for 120 continuous days, for five to six months. It’s unimaginable. Sometimes the tasks we faced made us feel the film would have stopped—but it didn’t. This film tested us emotionally, mentally, and physically. But at the same time, it was all faith. Through cinema, through technicians, through the audience, we have found the daiva.

Q

Post the success of Kantara, offers from across industries must have flooded in. Why did you want to stick to the world of Kantara?

A

I know that a film like Kantara cannot happen every time. Today, my team and I are in this world, and it is the spirituality in Kantara that has pushed me this far. Also, Kantara is not done just for money. If I had taken other offers, I would have avoided risk, and even given more time to my school-going kids. But I did Kantara Chapter 1 because of divine intervention. Be it Kannadigas taking Kantara to another level, and when audiences, cutting across linguistic and cultural differences, spoke so much about the film, I knew I had to finish this story, and give it justice by doing the prequel.

Q

Kantara Chapter 1 has already become this pan-India spectacle. And you just shot for a year, right?

A

We started shooting in April 2024, and completed it this July. It was possible because of the team's execution and planning. We planned everything meticulously, but cinema does have its share of unpredictable happenings. We required the film to be shot across four seasons: rain, wind, summer, and again rain. If we missed even one span, we would have waited another cycle.

Q

Looking at your upcoming projects, it is clear that you are leaning into period settings and narratives steeped in divinity.

A

Honestly, I didn't want to take on any project until I completed Kantara Chapter 1. But I am glad such roles have come my way. But I do want to break it, and do a Sarkari-type film too. As an actor or filmmaker, I can’t stick to one style. I want to explore diverse roles. Films like Hanuman came searching for me. In fact, they chased me all the way to Kundapura. I didn’t have a reason to reject it. Since I have an interest in mythology, Yakshagana, and history, such characters attracted me.

Q

But, your film choices also make people think that you are moving away from Kannada films

A

I am not going anywhere. I am bringing everyone here. In fact, a major pan-India film will be shot in Kundapura. That makes it a Kannada film. Post-COVID, audiences want a cinematic experience to reach them in their own language. That is why we are going the pan-India route. For example, Hanuman is a Telugu film for the director, it is a Kannada film for me because its roots are here, and for the producer, it is pan-India.

Q

Kantara is deeply rooted in land, forest, and folklore. Does this association with divinity limit your choice of roles?

A

No. For instance, Kantara's Shiva is as human as it gets. After divine intervention, he undergoes a transformation. But through Shiva’s rage, his characterisation, his slightly negative aspects, the point of realisation, and his enlightenment, we show how daiva is guiding him. Ultimately, we must inhabit the role of actors. Yes, certain limitations exist, but if it is interesting, if there is an opportunity to learn, I will do it.

Q

Kantara became a phenomenon even if it wasn't intended to be one. For the prequel, did you have to factor in the pan-Indian aspects and rework the film to appeal to a much wider audience?

A

With Kantara’s success, the scale escalated naturally. The larger-than-life canvas happened because of the story. When the film goes back 1,000 years, it is obvious to have war sequences and rifts; ultimately, it is still a human-versus-nature conflict. And just like the first part, this too will have culture and tradition as its core elements. It will be very rooted, for sure.

Q

Was casting a mix of known and relatively newer names in Kantara Chapter 1 a calculated move?

A

I love to bring in freshers, but for certain characters, we needed established faces. When we wrote roles, especially Kulashekara, we wanted Gulshan Devaiah to play this. Every actor was brought in for the respective character, as the story demanded.

Q

You have a clear vision of what you want and don't want. How do you get your team to align with your grand vision?

A

Costume designer Pragathi Shetty, my wife, has been integral to this process. Professionally, she has travelled with me since Sa.Hi.Pra Shaale, starting as a costume designer. Arvind Kashyap, initially assistant director in Lucia, where I met him, has been a constant collaborator and has travelled with me for many years. Ajaneesh and I have known each other since Ulidavaru Kandante, and he brings in magic with his music. For this film, he brought in instruments, folklore, and tribal artists from the coastal belt, all of which contributed to the authenticity. Ramdass Mime offered the right resources for the exchange of ideas. The foundation comes from Vijay Kiragandur of Hombale Films. Rarely do you find producers invested in the process itself, and not just in financing. Vijay has stood like a big brother, aligning emotionally and spiritually with the story.

Q

Would we see another story from the world of Kantara?

A

Every official poster of Kantara Chapter 1 has established the well and the circle. Still, there is a lot of truth hidden in the well and circle. However, I can’t say now how it will be taken forward.

Q

Did you ever think of handling just one department of Kantara? Just the actor, or just the director?

A

Not really. My thought helped bring the vision of Kantara alive. The film has helped portray culture, traditions, faith, and folklore. As an actor, I could bring it to the screen. Both as a writer and a director, I am thankful for every bit of recognition that has come my way.

Q

How happy are you about putting your hometown of Kundapura on the global map?

A

For years together, I dreamt of making films in Kundapura, and finally, Kantara Chapter 1 made it possible. I thank my whole Kundapura. We had 100 vehicles on the sets. Families, junior artists, and various communities were treated equally in front of daiva. The entire Kundapura united for Kantara Chapter 1.

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